Grace, Mercy, and Peace

The phrase “grace, mercy, and peace to you from God the Father and our Lord Jesus Christ,” or slight variations of it, appears as a standard Apostolic greeting in several books of the New Testament (1 Tim. 1:2; 2 Tim. 1:2; 2 Jn. 1:3). While some scholars suggest that these salutations blend Greek greetings with the Hebrew concept of “Shalom,” it is worth examining the meanings of these words, because such expressions are not merely salutations in letters; they are WORDS OF INSPIRATION from the apostles themselves, to Christians. If words have meaning—and they do—it is worthwhile to consider the significance behind these expressions. 

Grace

For instance, the word “grace” means favor. No one can earn God’s favor through meritorious works. However, many passages teach us that the favor extended by God is indeed conditional (Jn. 3:16; Eph. 2:8-9). One must accept Jesus as both Savior and Lord, and only then may one have favor extended by God through the blood of Jesus Christ (Rom. 6:23; Acts 4:12). That said, this favor is, indeed, a gift from God!! Paul wrote to Titus, “But when the kindness and love of God our Savior toward man appeared, not by works of righteousness which we have done, but according to His mercy He saved us through the washing of regeneration and renewing of the Holy Spirit, whom He poured out on us abundantly through Jesus Christ our Savior, that having been justified by His grace we should become heirs according to the hope of eternal life” (Titus 3:4-7 New King James Version). Receiving that letter from the inspired apostle would be very encouraging, especially since the grace (favor) Paul speaks of comes from God the Father and the Lord Jesus Christ, our Savior Himself (v. 1:4)! So then, these are not merely words on a page; they are intentions & extensions of goodwill, expressed by the Holy Spirit.

Mercy 

It has been said that grace IS RECEIVING that which one does NOT DESERVE, while mercy equates to NOT RECIEVING what one DOES DESERVE! The Bible clearly teaches that all have sinned and fall short of the glory of God, and that the wages of sin are death. Yet, many passages in the New Testament also illustrate God’s overwhelming compassion and welcome for a repentant person, such as the parable of the prodigal son (Lk. 15:11-32). This powerful message of concern is reinforced in numerous passages! Paul spoke of how we were spiritually dead already, “But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), and raised us up together, and made us sit together in the heavenly places in Christ Jesus, that in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus” (Ephesians 2:4-7). Through Jesus, we continue receiving that which we do not deserve (God’s favor), while not receiving what we actually do deserve (the wrath of God)!! Let us not dismiss such lofty thoughts through a mere exercising of linguistics (Eph. 1:2).

Peace

The thought of peace will not hold such significance if we do not recognize the turmoil that comes with its absence. Looking at the world, we see it torn apart by heartache, filled with the devastations of war, and the tragic losses of human life. People are often distraught, experiencing emotional upheaval and deep heartbreak as evil continually brings chaos into this sin-cursed world. When reflecting on these realities, we may also consider the impact that our own sins have, upon our own souls. With a tender conscience, upon hearing the gospel, you’ll thus understand the turmoil in your heart over your contributions to evil. There should be heartache because of the sins that have seperated us from God. But thanks be to God, that while we were once enemies, Christians have been reconciled to our Creator through the blood of Jesus (Rom. 5:6-9). Christians must ever acknowledge our desperate need for a Savior! And the peace we now enjoy is because of the spiritual restoration brought through God’s mercy AND grace! We long to share that message of reconcilliation with others so that they, too, can find peace with the Father. Only by realizing how shallow and empty life is without Christ, can we appreciate the true beauty of the peace that Jesus offers. “For if, when we were enemies, we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.” (Rom. 5:10-11)

More Than a Salutation

The terms “grace,” “mercy,” and “peace” appear frequently throughout the New Testament epistles. These may have (indeed) been standard greetings at the time they were written, but speaking as the Bible reads is a noble endeavor… And if words hold any meaning—which they certainly do—then we should recognize that these terms carry deep theological significance. Let us strive to appreciate the sentiments expressed in these words more fully. And may the fact that the apostles extend grace, mercy, and peace, “from God the Father and our Lord Jesus Christ,” prompt careful consideration on our part.

When Thinking You’re the Exception

I don’t care how strong your relationship with God is; if you put yourself in situations where you’re tempted in an ungodly way, especially with the opposite sex, you are asking for trouble (Num. 25:1-9; 1 Cor. 10:8). Likewise, I don’t care how mentally strong you think you are. The strongest person who ever lived had a weakness concerning the opposite sex (Jdg. 14:1-3; 16:1, 4-21). Lastly, it doesn’t matter how wise or intellectual you believe you are in navigating temptation. Even the wisest man who ever lived, aside from Jesus, had a significant weakness in dealing with women (1 Ki. 11:1-13; Neh. 13:26). 

The reason I bring this up is that people often find excuses to place themselves in risky situations, which is unwise at best (Prov. 7:16-23). 

So, what does this look like? Consider the following examples: 

Social Media & Online Communication: Engaging in private conversations online, or via text, with someone other than your spouse can lead to temptation. The perceived secrecy and emotional intimacy created through texts, or specific apps, can quickly cross boundaries. If you are married and text someone of the opposite sex, it would be wise to include your spouse in the thread.

Social Activities: Even simple things done together without your spouse present can create situations where temptation is more likely to arise. When I hear people talk about how their “best friend” is a member of the opposite sex (yet they’re in a relationship, or married, to someone else), I cannot help but recoil—this sort of thing fools no one but yourself.

Workplace Interactions: Frequently meeting one-on-one with a coworker of the opposite sex in isolated or private settings, especially after work, inherently increases the likelihood of developing an inappropriate relationship. This is particularly true in roles that involve close collaboration or travel. To avoid such temptations, maintain clear professional boundaries, avoid those isolated one-on-ones, and focus strictly on work-related interactions.

In summary, rather than making excuses for knowingly putting yourself in dire situations, let’s follow God’s advice on fleeing temptation (Gen. 39:11-12; 1 Cor. 10:11-13). 

While there will be situations we cannot avoid and should respond to appropriately, we must also be wise enough to understand our own limitations and weaknesses. It doesn’t matter your covenant relationship with God, how strong you think you are, nor how wise you believe yourself to be. Recognize that Satan has always used the temptation of unlawful advances from the opposite sex to lead people into fracturing their relationship with God, and others. Pray and respond accordingly (1 Cor. 6:18-20).