Tag Archives: christianity

From Sons of Thunder to the Apostle of Love

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Zeal in doing the will of the Lord is a truly admirable quality. In fact, the apostle Paul encouraged Christians to be “zealous for good works” (Titus 2:14, New King James Version). The apostles themselves were reminded of this quality when they witnessed Jesus cleansing the temple, recalling the words, “Zeal for Your house has eaten Me up” (John 2:13–17; cf. Psalm 69:9). Seeing the Lord’s wholehearted devotion to His Father’s will ought to inspire each of us to cultivate that same kind of zeal in our own service to God.

However, I also recognize that zeal can be misguided when it is not grounded in a proper knowledge of God’s will (Romans 10:2). Therefore, I pray not only for greater zeal but also for the wisdom to direct that zeal in the right way. In the original language of the New Testament, the word translated zeal carries the idea of earnest eagerness or fervent devotion. Such eagerness may express itself in different ways, but it must always be governed by God’s truth.

Looking at the Gospel accounts, I see that James and John were two brothers who exemplified zeal. Jesus even nicknamed them “Sons of Thunder” (Mark 3:17). On one occasion, however, their zeal was misguided. When a Samaritan village refused to receive Jesus, they asked, “Lord, do You want us to command fire to come down from heaven and consume them?” (Luke 9:51–56). Even so, they remained in fellowship with Jesus, who loved them deeply. Rather than rejecting or extinguishing their zeal, Jesus patiently corrected them, so that they would reflect God’s will instead, of mere impulse.

After the Great Commission was given and the apostles began preaching in the name of Jesus, James became the first of the apostles to be martyred (Acts 12:1–2). His zeal for the Lord remained steadfast, even in the face of persecution, exemplifying those who suffer “for righteousness’ sake” (Matthew 5:10). I pray that my own zeal will likewise be marked by such love and devotion to God, remaining faithful even if it should one day cost me my life (Revelation 2:10).

On the other hand, James’ brother John was the only apostle who was not martyred for his faith. He lived to an old age and, during the reign of Domitian, was exiled to the island of Patmos because of his unwavering testimony of Christ. Before his exile, John wrote the Gospel of John and later authored three epistles that consistently emphasized the importance of commitment to the truth and genuine love for fellow Christians (John 8:31-32; 1 John 3:18-23). While on Patmos, he received the Revelation of Jesus Christ and recorded it (Revelation 1:9). After his exile ended, early Christian tradition suggests that John returned to Ephesus, where he continued to encourage his brethren. He became especially known for his emphasis on the idea that love for one another must always accompany faithfulness to God’s truth.

Interestingly, while the apostle John was once ready to rain down fire and brimstone on the Samaritans, later in life, he stood firmly for the truth while also promoting brotherly love. There is no compromising of truth within John’s message; however, he grew to embody a great balance between his zeal for the Lord and his love for others! True love certainly entails caring enough for someone’s soul to speak whatever is necessary for their edification, but it also requires the type of tenderness that shines through in his epistles. 

For these reasons, I pray to God Almighty: help me grow in my zeal! I want to express this zeal with both the proper knowledge and wisdom, as I wish to be the person You want me to be in every one of my interactions with others. Help me to discern when to speak with firmness, and when to approach others more tenderly, O God (Ecclesiastes 3:1-8). 

Father, may I never compromise Your truth, for Your word is truth (John 17:17). May I be zealous for good works… And may I also be a good example for others, glorifying You in this way (Matthew 5:16). May Your people, everywhere, be (properly) zealous for good works (Titus 2:14; Romans 10:2). Amen.

If Falling Away Is Impossible, Why So Many Warnings?

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Suppose someone told you it is impossible for a Christian to lose his salvation. If that were true, perhaps this question should naturally follow: Why then does the New Testament contain so many warnings about falling away? Not just one or two difficult passages, but warning after warning addressed to Christians, churches, elders, and even the apostles. If apostasy is impossible, these repeated exhortations become difficult to explain.

Far from teaching that salvation can never be lost, Jesus repeatedly warned His disciples about the danger of falling away. While describing the persecution His followers would endure, He warned that many would be offended, betray one another, and allow their love to grow cold. His conclusion was straightforward: “But he who endures to the end shall be saved” (Matthew 24:13; Mark 13:13b, New King James Version). The promise of salvation is given to those who endure faithfully until the end, not to those who abandon their faith.

The Parable of the Sower raises an equally important question. Jesus spoke of those who “receive the word with joy,” who “believe for a while,” and then “in time of temptation fall away” (Luke 8:13). These are not described as unbelievers pretending to have faith. Jesus said they believed. If they only appeared to believe, then the warning loses much of its force. Instead, Christ presents a belief that does not endure because the heart was never deeply rooted.

The same emphasis appears in John 15. Jesus compared Himself to a vine and His disciples to its branches. A branch cannot be cut off from a vine unless it was first attached to it. Yet Jesus warned, “If anyone does not abide in Me, he is cast out as a branch… and they gather them and throw them into the fire” (John 15:6). Rather than assuring His disciples that departure was impossible, He urged them to continue abiding in Him.

The apostles preached the same message. After Judas died, the disciples described him as one who “by transgression fell” from his ministry (Acts 1:25). Paul warned Gentile Christians not to become arrogant because unbelieving Jews had been cut off. “Toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off” (Romans 11:22). The condition is difficult to miss. Continue, or be cut off.

Perhaps even more striking is Paul’s attitude toward himself. After preaching the gospel to countless people, he wrote, “I discipline my body and bring it into subjection, lest… I myself should become disqualified” (1 Corinthians 9:27). Paul did not believe his own apostleship placed him beyond spiritual danger. If the apostle saw a real need for vigilance, why should modern Christians believe they are exempt?

Paul immediately illustrated his point by turning to Israel’s history. The Israelites had experienced God’s deliverance, passed through the sea, and received His blessings, yet many fell because of unbelief. Those events, Paul says, “were written for our admonition.” His conclusion is not, “Do not worry because you cannot fall,” but exactly the opposite: “Therefore let him who thinks he stands take heed lest he fall” (1 Corinthians 10:12). Warnings have meaning only when the danger is real.

This same pattern continues throughout Paul’s letters. The Corinthians were reminded that the gospel saves them “if you hold fast” to it (1 Corinthians 15:2). The Colossians would be presented holy and blameless before God “if indeed you continue in the faith” (Colossians 1:23). Scripture repeatedly attaches promises to diligence, not because salvation is earned, but because faith is meant to endure.

No New Testament book contains stronger warnings than Hebrews. The writer tells fellow Christians, “Beware, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God” (Hebrews 3:12). He urges them to be diligent “lest anyone fall” (Hebrews 4:11). In Hebrews 6, he describes people who had been enlightened, tasted the heavenly gift, become partakers of the Holy Spirit, and then “fall away” (Hebrews 6:4-6). Whatever difficulties that passage presents, one fact remains obvious: the writer believed falling away was a danger serious enough to warn Christians about, repeatedly.

Peter does the same. He urges Christians to “make your call and election sure,” adding, “if you do these things you will never stumble” (2 Peter 1:10). Later he speaks of people who had “forsaken the right way” (2 Peter 2:15). John likewise calls Christians to ongoing repentance (1 John 1:9-10), while Jesus tells the church at Ephesus that they had “fallen” and must repent (Revelation 2:4-5). He promises the overcomer that his name will not be blotted from the Book of Life (Revelation 3:5), a promise that would seem unnecessary if overcoming were guaranteed.

None of this diminishes God’s grace. Christians are not kept saved by flawless obedience, nor do they earn salvation by their own merit. Every faithful disciple continues to depend completely on the mercy of God and the blood of Christ. At the same time, the New Testament never treats faith as a one-time event, disconnected from the rest of a person’s life. Instead, it consistently instructs us to continue, remain, abide, endure, overcome, and hold fast.

Scripture leaves no doubt that God is faithful (2 Timothy 2:13). Yet the New Testament also addresses another reality: Christians are warned not to turn away from Christ. If it were impossible for a believer to fall away, we would expect the inspired writers to say so plainly. Instead, they consistently warn Christians about the danger of abandoning the faith—the very possibility that the doctrine of “once saved, always saved” denies.

The Strongest Defense Is a Faithful Life

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Few passages in the New Testament have generated as much discussion in apologetic circles as 1 Peter 3:15. Many readers approach this verse as a mandate to create sophisticated arguments, defend the existence of God, or engage skeptics in formal debate. While such discussions of the faith undoubtedly have value, was that Peter’s primary concern?

To understand the true meaning of any passage, we must consider its historical and literary context. Peter’s call for Christians to give a “defense” was not primarily concerned with constructing sophisticated apologetic arguments or engaging in formal philosophical disputes. Rather, it served as an exhortation for persecuted believers to maintain a resilient, Christ-centered hope amid unjust suffering. Their steadfast faith would naturally prompt others to ask about the source of their confidence, providing opportunities to explain the hope they possessed in Christ.

As Peter addressed the scattered Christians in Asia Minor, he instructed them in the previous verse on how to respond to hostile neighbors: “Do not be afraid of their threats, nor be troubled” (v. 14). His primary concern was their response to intimidation and suffering, urging them not to be overcome by fear or anxiety, but to remain steadfast in their trust in God.

Observers might notice something remarkable about these individuals: despite their unjust suffering, faithful Christians remained resilient and did not succumb to despair. While their hope was rooted in the truth of the gospel, Peter emphasized how that hope was visibly expressed in daily life. Their endurance amid adversity would naturally lead others to wonder why they remained so hopeful despite their circumstances.

The term “defense,” translated from the Greek word apologia, often refers to a legal defense or reasoned reply. In this context, it emphasizes the believer’s readiness to explain the hope that sustains faithful endurance, even at great personal cost.

In summary, thoughtful reasoning certainly has its place, but the deeper meaning of 1 Peter 3:15 becomes much clearer when we examine it in context. Furthermore, understanding the context helps us grasp the principles God intended to communicate rather than allowing later concerns to overshadow Peter’s original emphasis. Peter focused on encouraging suffering Christians to remain fearless, keep Christ central in their hearts, and be ready to explain the hope that sustained them through difficult times.

This principle is still relevant today. We need to understand our faith, but it is equally important to demonstrate a hope that persists even when we face difficult circumstances. Responding with gentleness, faith, and grace in the midst of suffering can serve as a powerful testimony, prompting others to inquire about the source of our confidence in God. In essence, 1 Peter 3:15 teaches us that the strongest defense of our faith lies not just in our arguments, but in how we live when following Christ requires sacrifice.

Modern Temple Worship

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While it's wise to take care of our bodies, we should not "worship" the "temple" itself.

During the reign of Josiah, the temple in Jerusalem required extensive repairs due to severe neglect (2 Chron. 34:10). Fast forward to the days of Jesus, when the Herodian temple stood in all its splendor. Many were proud of the temple’s presence, but they had not learned from past generations who believed that the temple alone would provide them with spiritual security (Matt. 24:1-2; Jer. 7:1-11). 

Christians are to abstain from actions that would defile our bodies, and that involves recognizing our bodies as temples of God (1 Cor. 6:19-20). It’s essential to take care of our bodies. Yet, we must be cautious about the tendency to “worship” the “temple” God has given us. 

It is significant to remember that our bodies are to be used for God’s glory, and we should strive to use what He has entrusted to us as instruments of righteousness (Rom. 6:13). And it’s wise to consider the long-term use of our bodies; for instance, maintaining good health can help us keep up with our children, grandchildren, and beyond. Having strength and endurance enables us to care for ourselves and make the most of our time on earth. 

But, while I abstain from things that would defile, I wonder if some people have unhealthy obsessions with their bodies, to the extent that they almost worship them. For example, if I become hyper-focused on what I eat or constantly work out to achieve a certain appearance, could that be a result of pride or vanity? There’s nothing wrong with trying to look and feel our best. However, fixating on our physical health can become an unhealthy obsession. 

The fitness and entertainment industries are booming. While it’s wise to take care of our bodies, we should not “worship” the “temple” itself. Let us labor for the food that never perishes, concentrating our efforts on spiritual strengthening and endurance (Jn 6:27; Eph. 6:10; Heb. 10:36). If our focus is in the right place, we will care for our bodies in a way that brings glory to God (1 Cor. 9:24-27).

6 If you instruct the brethren in these things, you will be a good minister of Jesus Christ, nourished in the words of faith and of the good doctrine which you have carefully followed. 

7 But reject profane and old wives’ fables, and exercise yourself toward godliness. 

8 For bodily exercise profits a little, but godliness is profitable for all things, having promise of the life that now is and of that which is to come.

~ 1 Timothy 4:6-8

Memorial Day, the Cross, and the Call to Surrender

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My fellow Americans, neighbors, and loved ones: Many are posting tributes on social media today to honor those who have lost their lives while serving their fellow man. I am very grateful to live in this country and for the freedoms that it provides. Moreover, I am thankful for my fellow citizens’ sacrifices so that I can enjoy the comforts of living in this land. I truly am proud to be an American. That said, while we remember those who made the ultimate sacrifice for others, I would like to take this opportunity to encourage you to consider something even more critical. Many fathers and mothers have sent their sons and daughters to die on the battlefield, but God sent his only begotten Son to die for the sins of humanity (John 3:16). Though I do not wish to diminish many Americans’ heavy sacrifices, I want to draw our attention to Jesus. Would you join me in praying to God after reading this reflection? Consider a few comparisons. 

Sacrifice for Others: Today, we seek to remember the soldiers who gave their lives to protect freedom, peace, and country. With much greater consequence, Jesus gave his life to save humanity from sin and death, offering the gift of eternal life! Christ told His disciples, “Greater love has no one than this, than to lay down one’s life for his friends. You are My friends if you do whatever I command you.” (John 15:13-14)

Freedom Through Death: On Memorial Day, we reflect on how the sacrifice of so many soldiers secured our earthly freedoms, such as religious liberty and safety. In contrast, Jesus’ death offers us spiritual freedom—freedom from the bondage of sin, from separation from God, and the ultimate fate of condemnation. “Stand fast therefore in the liberty by which Christ has made us free, and do not be entangled again with a yoke of bondage.” (Galatians 5:1)

Remembering the Fallen: We honor and remember those who died on Memorial Day, ensuring their sacrifices are not forgotten. Christians also remember Jesus’ death regularly through practices like communion so that His sacrifice remains in our hearts and minds. Jesus instituted His memorial on the night in which he was betrayed, and 1st-century Christians observed that memorial every first day of the week (Matthew 26:26-30; Acts 20:7; 1 Corinthians 11:23-33).

Inspiration to Live Better: Contemplating the sacrifices of soldiers may inspire us to live with gratitude, courage, and a commitment to service. In a much more profound sense, remembering Jesus’ sacrifice calls Christians to live sacrificially, loving and serving others with a higher sense of purpose and calling. “By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren. But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him?” (1 John 3:16-17)

Hope Beyond Death: Many believe the sacrifices of soldiers contribute to a brighter, more hopeful future for our nation. However, Jesus’ death grants us the ultimate hope—eternal life and victory over sin and death, promising that we will reign with Him forever and escape every heartache (Revelation 21:1-22:21). 

I must note: While it may be inappropriate to compare secular holidays with Jesus’ death during our time of communion on the 1st day of the week, this Memorial Day, as we reflect on the tragedies of this world and the noble sacrifices made for goodness, it feels fitting to express gratitude. And while it is noble that our fellow man has been willing to die for us, OUR UNDERSTANDING OF TRUE NOBILITY COMES FROM GOD, the creator and sustainer of all things. 

If this resonates with you, I pray you will look to Jesus and thank Him for dying for you, providing hope for a better life beyond this world. We will each give an account to God for our deeds, and all of us have sinned! Let us demonstrate our thankfulness by surrendering our lives to Him (Matthew 7:21-23), putting our belief in Jesus as Savior and Lord (John 10:31-39), repenting of our sins (Luke 13:3), confessing our faith (Matthew 10:32-33), and being baptized for the forgiveness of our sins (Mark 16:15-16; Acts 2:38). In doing so, the Lord will add you to His church (Acts 2:47), the one He purchased with His blood (Acts 20:28; Ephesians 5:25-27)! 

Just as one day each year is not enough to honor what our fellow man has done for us, a single moment or day is insufficient to commemorate what Jesus has done for me. Let us strive to devote our lives more fully to Him. Amen.

Seize the Day—Seek the Lord

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Isaiah chapters fifty-five through fifty-seven contain profound principles. God, through Isaiah, has just foretold the coming of the Suffering Servant, through whose sacrifice Israel will be saved (Isa. 49-54). Thus, Israel is encouraged to seek the LORD (Isa. 55:1-13). By keeping His justice and practicing righteousness, the LORD will bless them (Isa. 56:1). Even the eunuch who feels like “a dry tree” and the foreigners who join themselves to the LORD will be blessed and find mercy (Isa. 56:3-6). The LORD’s patience is remarkable, considering that His people have become “sons of the sorceress, the offspring of the adulterer and the harlot” (Isa. 57:3). They have sinned in various ways, sought other gods, and sent ambassadors everywhere but have not turned to God (Isa. 57:4-13). Nevertheless, the LORD will forgive those with a contrite heart (Isa. 57:14-21)! 

Amid this discourse, we learn how irresponsible Israel’s leaders had been. One says, “Come, I will bring wine, and we will fill ourselves with intoxicating drink; tomorrow will be as today, and much more abundant” (Isa. 56:12). It is a tragic folly that many take for granted the opportunities afforded to us today, as if material blessings will continue to increase despite ungodliness. There are no guarantees concerning tomorrow, which should serve as a sober warning. May it also inspire us to accept the LORD’s pardon, His ways, His healing, and His guidance today! 

Consider the angels of Heaven, who dwell in the very presence of God Almighty. They often instill fear in men when sent to minister to those who will inherit salvation. Yet, despite their magnificence, they do not rival the wondrous power of the Lord Jesus (Heb. 1:1-14). Our Lord, who took on human form, is not ashamed to call mankind His brethren and died so that we may receive help during temptation and power over death. Thus, we must pay more earnest attention to what we have heard, lest we drift away (Heb. 2:1-18). 

The phrase “raise the ante” means to increase the cost or price, which reflects the entire book of Hebrews concerning the Law of Christ compared to the Law of Moses. Sobering lessons can be learned from the faith of Moses and the unfaithful generation that fell in the wilderness (Heb. 3:1-11; Psa. 95:7-11). Believers are warned to beware, lest there be in any of you “an evil heart of unbelief in departing from the living God” (Heb. 3:12). “But exhort one another while it is called ‘Today,’ lest any of you be hardened through the deceitfulness of sin” (Heb. 3:13). We become partakers of Christ if we hold the beginning of our confidence steadfast until the end: “Today, if you will hear His voice, do not harden your hearts as in the rebellion” (Heb. 3:15). 

The Hebrew readers were encouraged to heed the lessons from their forefathers who died in the wilderness because they sinned, did not obey, and could not enter the promised rest due to unbelief (Heb. 3:16-19). This message was directed to Jewish Christians who may have been tempted to revert to a form of Judaism out of fear of the persecution that afflicted Christians. It was very appealing for some to return to worshiping Jehovah as prescribed in the Law, which could shield them from suffering. However, this was impossible, as the Law of Christ replaced the Old Covenant. 

The spiritual depth in this text is remarkable. It is fascinating to consider how David wrote of “Today” by the Spirit (Psa. 95:7; Heb. 3:7; 4:7) and how God spoke of “His rest” during David’s lifetime, foreshadowing the work of Christ. Additionally, the Hebrew writer reveals that Joshua did not provide the final rest for the people. Therefore, a Sabbath of rest remains for the people of God! Let us strive (TODAY) to enter that rest (Heb. 4:1-16)!

God is Alive, Dare to Stand!

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When God called Moses to the burning bush and commissioned him to be a leader among the Israelites so that He might rescue them from their Egyptian bondage, God instructed Moses to approach Him in a most holy manner.

5 Then He said, “Do not draw near this place. Take your sandals off your feet, for the place where you stand is holy ground.” 

6 Moreover, He said, “I am the God of your father—the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look upon God.

~ Exodus 3:3-6

This situation is reminiscent of how the Commander of the Lord’s army spoke to Joshua! As the period of invasion and conquest in biblical history began, a celestial being appeared to Joshua to encourage him. During their meeting, the Commander of the Lord’s army instructed Joshua to approach him in a holy manner also.

13 And it came to pass, when Joshua was by Jericho, that he lifted his eyes and looked, and behold, a Man stood opposite him with His sword drawn in His hand. And Joshua went to Him and said to Him, “Are You for us or for our adversaries?”

14 So He said, “No, but as Commander of the army of the Lord I have now come.” And Joshua fell on his face to the earth and worshiped, and said to Him, “What does my Lord say to His servant?”

15 Then the Commander of the Lord’s army said to Joshua, “Take your sandal off your foot, for the place where you stand is holy.” And Joshua did so.

~ Joshua 5:13-15

Notice that the “Commander of the Army of the LORD” appears to Joshua, and in response, Joshua quickly falls on his face and worships this being. Like Moses at the burning bush, Joshua is instructed to take off his sandals (Exod. 3:5-6), and as their conversation continues, the text refers to this Commander as the LORD (Josh. 6:2). This indicates that the Commander of the Army of the LORD is a manifestation of God Himself, as angels do not accept worship from men (Rev. 19:10; 22:9)…

Joshua faced a significant challenge as the people of Israel approached the heavily fortified city of Jericho. He needed to be confident that those on Israel’s side were more powerful than those against them! God fights for His people, and a man with a drawn sword symbolizes His presence with Joshua!! For us today, we are aware that there is a spiritual battle being waged between God and Satan. When a person fights alongside God, victory is guaranteed! The Christian soldier is to be equipped with the armor of God (Eph. 6:10-20), while God’s Son serves as the captain of the Christian army (Heb. 2:10)!! Soldiers of Christ, arise. 

Our God, He is Alive (Exod. 3:14)… Dare to stand like Joshua (Josh. 24:15)!

Passages Concerning Water Baptism into Christ

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INTRODUCTION

I. I wonder if many people believe that only a few passages in the NT deal with the significance of water baptism. 

II. With this lesson, I want to impress upon our minds the necessity of baptism within God’s conditions for salvation (the forgiveness of sins). 

III. All who are of sound mind & age of accountability must hear/believe/repent/confess/be baptized/live faithfully to obtain the mercy, grace, and peace found only in Jesus Christ. 

IV. As Christians, it would be helpful to see how often water baptism is mentioned in the NT and have a list at our disposal to refer to once in a while. 

V. The following is a list compiled many years ago, which I have referred to many times in the work of preaching. I would like to make it available to you. If there are any that I have left off or that I have misjudged as needing to be included, please let me know!

VI. John’s baptism was for the remission of sins, but he was looking forward to Jesus’s coming as the Messiah. The baptism that Jesus commanded (E.g., Jn. 3; Matt. 28; Mk. 16; etc.) requires belief in Him as the resurrected Christ. 

BODY

  1. Baptism is an initial condition of discipleship (Mt. 28:18-20).
  2. Jesus said those who believe & are baptized will be saved (Mk. 16:15-16). 
  3. The necessity of repentance & remission (forgiveness) of sins is to be preached in Jesus’ name, and that message was to be proclaimed, beginning at Jerusalem (Lk. 24:46-47).
  4. Unless one is born of the water & the Spirit, he cannot enter the kingdom of God (Jn. 3:3-5). 
  5. Believers were commanded to repent & be baptized for the remission (forgiveness) of sins, beginning at Jerusalem (Acts 2:36-39). 
  6. Men and women were baptized upon hearing preaching concerning the kingdom of God and the authority/Lordship of Jesus Christ (Acts 8:12). 
  7. Starting with Isa. 53, Philip guided the Ethiopian eunuch, preaching Jesus to him. Because of his strong belief in the message, the man of Ethiopia was eager to be baptized (Acts 8:36-39)!
  8. After persecuting and seeing the resurrected Jesus, Saul of Tarsus neither ate nor drank for three days. When Ananias instructed Saul, he arose and was baptized, before receiving food (Acts 9:18-20).
  9. Peter commanded Cornelius, along with Cornelius’ relatives and close friends to be baptized by the authority of the Lord (Acts 10:48). Peter told him what he must do (10:6); words by which he and all his household would be saved (11: 14). 
  10. Lydia heard the things spoken by Paul, her heart was opened, thus she and her household were baptized (Acts 16:13-15).
  11. The Philippian jailer and his family had the word of the Lord spoken to them, they believed on the Lord Jesus Christ, were baptized, and thus saved (Acts 16:30-33).
  12. When Paul was in Corinth, many who heard him believed and were baptized (Acts 18:8; Cf. 1 Cor. 1). 
  13. Upon believing in Jesus as the resurrected Lord, the Ephesians Paul encountered were baptized in His name (Acts 19:3-5). 
  14. While addressing the mob in Jerusalem (after his 3rd preaching journey), Paul said that Ananias taught him how to call upon the name of the Lord – through washing away sins in the act of baptism (Acts 22:14-16)!
  15. Recounting his conversion and efforts of preaching to King Agrippa, Paul emphasized repentance, turning to God, and doing works that were befitting repentance (Acts 26:19-20; Cf. Lk.24:26-47; Acts 2:36-38).
  16. In teaching the saints of Rome not to continue in sin, Paul pointed to their burial with Christ in the waters of baptism, emphasizing a lifestyle necessary for obtaining eternal life (Rom. 6:1-4).
  17. Paul taught the Corinthians that baptism should be performed in Jesus’ name (1 Cor. 1:12-13). 
  18. Harkening back to their conversion, Paul told the Corinthians that they were washed, sanctified, justified in the name of the Lord Jesus and by the Spirit of God (1 Cor. 6:9-11; Cf. Acts 22:16)
  19. To not be jealous of another’s spiritual gift(s), Paul told the Corinthians they were all baptized into one body (1 Cor. 12:13).
  20. One is baptized for spiritual renewal in view/anticipation of their eventual resurrection from the dead (1 Cor. 15:29-31).
  21. The salvation offered to mankind, in/through Jesus Christ, fulfills the spiritual seed promise made unto Abraham (Gal. 3:26-29). 
  22. Given the great blessings afforded in Christ, Paul taught the Ephesians to walk worthy of the calling with which they were called, endeavoring to keep the unity of the Spirit in the bond of peace, mindful of the one Lord, faith, baptism, etc. (Eph. 4:4-6). 
  23. Again, to the Ephesians, Paul said the giving of Christ for the church was so that He might sanctify and cleanse her with the washing of the water by the word, that He might present her to Himself a glorious church, without blemish (Eph. 5:25-27). This hearkens back to baptism (for the remission of sins/being added to the Lord’s body, Cf. Acts 2)!
  24. Warning the Colossian brethren against falsehood, Paul said they had everything they needed in Christ. And to emphasize his point, he spoke of baptism as a working of God (Col. 2:11-12)!
  25. Those who say that preaching baptism is not a necessity for salvation really have their work cut out for them in explaining away so many plain statements made in Scripture (Tit. 3:4-7). 
  26. Speaking of plain statements in the Bible, the apostle Peter wrote that of that which now saves us – baptism, the answer of a good conscience toward God, through the resurrection of Jesus, in Whom has been granted all authority (1 Pet. 3:21-22). 
  27. Finally, let us observe that the same Hebrews who were challenged to grow in their knowledge of spiritual matters (Cf. Heb. 6:2) were not to forget the commitment they made when becoming disciples of Jesus (Heb. 10:19-23). 

CONCLUSION

  1. The NT contains many passages concerning water baptism. I hope this list can help you establish, confirm, or reaffirm your faith. 
  2. Moreover, I pray that this lesson and list of passages will help equip you with the conviction necessary to speak to others on the importance of this matter. Use this list as you see fit. 
  3. As we end things for now, what must one do to become a Christian? 
  4. Jesus taught obedience (Mt. 7:21-23; 28:20; Lk. 6:46). He also taught that unless we believe in Him, we will die in our sins (Jn. 10:31-39). He taught repentance (Lk. 13:3; 24:46-47), confessing Him before others (Mt. 10:32-33), and baptism as a necessity (Mt. 28:19-20; Mk. 16:15-16; Jn. 3:5). 
  5. He teaches faithfulness unto death (Rev. 2:10).    

Leaving All to Follow Christ

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Driving across I-77 through Columbia, SC, I grew up looking out my window and seeing some swampy wetlands that could not be built upon. Once, I remarked to my dad how great it would be to live on such an open prairie, but he quickly informed me about the marshy area’s unsuitability for construction. Fast forward about 15 years, and news broke in the local community that a contractor had bought all that land to build a neighborhood hub. After years of litigation, he ultimately had to relinquish the land upon realizing he couldn’t develop a marshy wetland. Despite his initial aggressiveness in acquiring the land and gaining much notoriety, he was left embarrassed, unable to finish what he started. On the one hand, I can admire someone’s zeal and readiness to initiate such a significant project, investing resources I could only dream of. But on the other hand, it reminds me of the wisdom found in counting the cost, as Jesus advised:

25 Now great multitudes went with Him. And He turned and said to them, 

26 “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple.  

27 And whoever does not bear his cross and come after Me cannot be My disciple.  

28 For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it—  

29 lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him,  

30 saying, ‘This man began to build and was not able to finish’? (Luke 14:25-30, NKJV)

Jesus emphasized that following Him requires a life defined by complete and utter devotion. He taught that one’s love for Him should be so profound that it eclipses all other relationships, even those with parents, spouses, children, and siblings. This calls into question the concept of self-sacrifice in Christian belief and challenges individuals to consider whether they are genuinely willing to dedicate themselves to following Jesus.

If Jesus had left it right there, it would appear that people can accept or reject Him as Lord with no future challenges. However, Jesus did not conclude His message by advising individuals to weigh the cost of accepting Him as Christ, implying that one could walk away without consequences. He continued in this manner:

31 Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?  

32 Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace.  

33 So likewise, whoever of you does not forsake all that he has cannot be My disciple. (Luke 14:31-33)

Suppose a great army was approaching, and you realized you lacked the resources to stand against such a force! Wouldn’t it make sense to do everything in your power to seek conditions of peace from this impending threat? You would aim to make peace, likely accepting whatever terms the more potent force offers. The spiritual parallel here is significant; Jesus is returning to confront those who have opposed Him (Rev. 19:11-21). God has outlined His conditions for peace, Jesus is one day coming in vengeance with His mighty angels (2 Thess. 1:8-9), and I would like to know what those conditions are and how we can accept them (Rom. 3:21-26; 6:1-7, 23). It’s essential to read the Bible and pray to understand this better. The terms Jesus offers are non-negotiable, and rejecting His call to discipleship carries eternal consequences (John 5:25-30). Someday, everyone will recognize His authority (Phil. 2:9-11). Let us humbly accept His terms of peace and embrace the path of discipleship now.

Superficial Versus True Christianity – The Choice is Yours

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Maybe it’s just the algorithm in my social media, but many people (even high-profile ones) are taking a stand against many of the evils in our society. Additionally, many are even invoking the name of Christ in their speeches, which, on one hand, gets me very encouraged. On the other hand, I’m mindful that there can be a superficial calling upon the name of the Lord that has no substance, and doing that kind of thing can lull us into a false sense of security (Matt. 7:22-24).

I can remember when this country was brought to its knees, so to speak. On September 11th, 2001, thousands of American lives were lost because of horrible acts of evil, and as a result, there seemed to be a great awakening among our fellow citizens. Even among the politicians in Washington, it seemed people were putting away their differences to do what was right. On television, they held hands, sang gospel hymns, and attended church services. Furthermore, Americans were united with a greater sense of patriotism. But how long did all of that last?

We ought to learn from the history of God’s people. Jeroboam II ruled when the nation of Israel seemed to flourish (2 Kings 14:23-29). Israel’s military was powerful. They had expanded their territory to the furthest reaches since the days of King Solomon. Politically, they appeared to be strong on the world stage. Economically, business was booming! The problem was that the people (including their leaders) weren’t genuinely seeking after God, and as a result, the end came very quickly, and the Assyrians soon toppled them (2 Kings 17:1-41). All those blessings during Jeroboam’s time almost make it seem like God said, “If you would turn to me, things could be so much better. This is how it could be if you genuinely sought after Me and followed My ways.” Unfortunately, that was not the case for Israel, as their ascent was based on superficial means.

I perceive an opportunity for our great blessing here within our borders. Who doesn’t want our military to be strong? We want righteousness to prevail over wickedness socially. We want the economy to be robust. We want peace and brotherly love to reign. Many wish for Christianity to flourish. Still, if it’s just going to be some superficial Christianity that we embrace, if we’re going to be weak in our convictions, or if we’re going to be halfhearted — that’s not going to cut it. We need complete allegiance to Christ. Satan would love nothing more than for you to have a false sense of security in America’s military, our economy, and even brotherly love. But at the end of the day, all those fears that people have about how things may have been going for some time will ultimately come to fruition if we do not seek God wholeheartedly (Mark 12:30).

As an individual, I pray for an awakening among the borders of the land where we dwell. I pray for a worldwide GREAT awakening (2 Tim. 2:1-7). But God Almighty, please do not let me not fall prey to a false sense of security or even a false message of who You are and what You want from my life (Col. 2:8)! Reveal Your true character to me through Your word, Father. Moreover, reveal to me (through Your word) the one TRUE Jesus (2 Pet 1:4; Col. 1:27). I pray that all honest hearts will find You (Matt. 7:7-8), and may Your people capitalize on this time of great potential to manifest true godliness within our local sphere of influence (Matt. 5:11-16). Amen.