Isaiah chapters fifty-five through fifty-seven contain profound principles. God, through Isaiah, has just foretold the coming of the Suffering Servant, through whose sacrifice Israel will be saved (Isa. 49-54). Thus, Israel is encouraged to seek the LORD (Isa. 55:1-13). By keeping His justice and practicing righteousness, the LORD will bless them (Isa. 56:1). Even the eunuch who feels like “a dry tree” and the foreigners who join themselves to the LORD will be blessed and find mercy (Isa. 56:3-6). The LORD’s patience is remarkable, considering that His people have become “sons of the sorceress, the offspring of the adulterer and the harlot” (Isa. 57:3). They have sinned in various ways, sought other gods, and sent ambassadors everywhere but have not turned to God (Isa. 57:4-13). Nevertheless, the LORD will forgive those with a contrite heart (Isa. 57:14-21)! 

Amid this discourse, we learn how irresponsible Israel’s leaders had been. One says, “Come, I will bring wine, and we will fill ourselves with intoxicating drink; tomorrow will be as today, and much more abundant” (Isa. 56:12). It is a tragic folly that many take for granted the opportunities afforded to us today, as if material blessings will continue to increase despite ungodliness. There are no guarantees concerning tomorrow, which should serve as a sober warning. May it also inspire us to accept the LORD’s pardon, His ways, His healing, and His guidance today! 

Consider the angels of Heaven, who dwell in the very presence of God Almighty. They often instill fear in men when sent to minister to those who will inherit salvation. Yet, despite their magnificence, they do not rival the wondrous power of the Lord Jesus (Heb. 1:1-14). Our Lord, who took on human form, is not ashamed to call mankind His brethren and died so that we may receive help during temptation and power over death. Thus, we must pay more earnest attention to what we have heard, lest we drift away (Heb. 2:1-18). 

The phrase “raise the ante” means to increase the cost or price, which reflects the entire book of Hebrews concerning the Law of Christ compared to the Law of Moses. Sobering lessons can be learned from the faith of Moses and the unfaithful generation that fell in the wilderness (Heb. 3:1-11; Psa. 95:7-11). Believers are warned to beware, lest there be in any of you “an evil heart of unbelief in departing from the living God” (Heb. 3:12). “But exhort one another while it is called ‘Today,’ lest any of you be hardened through the deceitfulness of sin” (Heb. 3:13). We become partakers of Christ if we hold the beginning of our confidence steadfast until the end: “Today, if you will hear His voice, do not harden your hearts as in the rebellion” (Heb. 3:15). 

The Hebrew readers were encouraged to heed the lessons from their forefathers who died in the wilderness because they sinned, did not obey, and could not enter the promised rest due to unbelief (Heb. 3:16-19). This message was directed to Jewish Christians who may have been tempted to revert to a form of Judaism out of fear of the persecution that afflicted Christians. It was very appealing for some to return to worshiping Jehovah as prescribed in the Law, which could shield them from suffering. However, this was impossible, as the Law of Christ replaced the Old Covenant. 

The spiritual depth in this text is remarkable. It is fascinating to consider how David wrote of “Today” by the Spirit (Psa. 95:7; Heb. 3:7; 4:7) and how God spoke of “His rest” during David’s lifetime, foreshadowing the work of Christ. Additionally, the Hebrew writer reveals that Joshua did not provide the final rest for the people. Therefore, a Sabbath of rest remains for the people of God! Let us strive (TODAY) to enter that rest (Heb. 4:1-16)!